In: Operations Management
legal and cultural considerations for human resources
for an international firm in India when hiring top level management
using the
Hofstedes Cultural dimensions
Introduction
Culture affects and governs all facets of life by influencing
values, attitudes and behaviours of a society. The culture of an
organisation relates to the unique modes of carrying out their
activities. Furthermore, the nature of organisational culture is
essentially influenced by the cultural orientations of the
individuals forming it. Viewed as the socially transmitted
behaviour patterns, norms, beliefs and values of a given community
or organisations, culture is often seen as a source of conflict
than of synergy Hofstede (1998). This conflict arises when people
of different cultures interact with one another. In this light, the
content of the organisational culture, which is either in line with
or different from their respective cultural orientations, would
determine to an outsized extent, the success or failure of the
multinational business.
Culture is central in managing the present global workforce dynamics. Aguilera & Dencker (2004) have divided culture into two distinct but overlapping groups; organisational cultures and national cultures. National and organisational culture can have a pervasive and powerful influence in organisations and in various aspects of global workforce management. Each culture is unique and those who find themselves in a particular culture imbibe it and it becomes an integral aspect of their lives. Such cultures may differ slightly or significantly from one organisation to the other. A more critical issue in this categorization of cultures is that the success of mergers and acquisitions do not depend on the mere differences in culture (organisational or national); but how the cultural issues are managed (Harzing et al, 2011).
The success of mergers and acquisitions involving multinational
companies to a large extent depends on the effective management of
diverse cultures arising out of such ventures. For this reason,
organisations engaged in cross-border mergers and acquisitions need
to take into careful considerations cultural issues if they are to
be successful. In managing human resources within the international
settings some problems with paramount importance are; recruitment
& selection strategies, training, retention & remuneration
and exit strategies. In all these, culture may be a key variable
and a predictor of success or failure. The assertion that if
multinational companies want to be successful and maintain a
competitive advantage in any international domain, they need to
adopt an organisational culture that's properly suited within the
context of the national culture within which they operate is
premised on the assumption that leadership styles and behaviours
are culture-bound.
Hofstede’s Cultural Dimensions and Managerial Implications
Geert Hofstede defined national culture because the set of
collective beliefs and values that distinguish people of 1
nationality from those of another. In his original comprehensive
study conducted while performing at IBM as a psychologist and
involving over 100,000 individuals from 50 countries and three
regions, Hofstede identified four important dimensions in national
cultures. These dimensions are outlined as follows:
This dimension refers to the extent to which individuals feel
comfortable once they are exposed to an ambiguous or uncertain
situation. People during a low uncertainty avoidance society are
more willing to require risks and appreciate flexibility and
informality within the workplace. In contrast, people during a high
uncertainty avoidance society tend to be risk-averse, and favour
rigid and formal decision-making processes within the
workplace.
The perceived difference in tolerating uncertain situations has
several important implications at both macro and micro levels.
Firstly, at the macro level, the acceptance of uncertainty is
essential for innovation because it requires a tolerance for risk
and change. On the opposite hand, at the micro or organisational
level, in high uncertainty avoidance societies, numerous formal
internal rules and regulations exist to regulate the work process
of employees. In low uncertainty avoidance societies, managers are
allowed to exercise more latitude and discretion in their
decision-making instead of counting on rigid internal rules and
regulations.
Power distance refers to what extent people have an equal
distribution of power. In a large power distance culture, power is
concentrated at the highest within the hands of relatively few
people while people at rock bottom are subject to decisions and
instructions given by superiors. Conversely, during a small power
distance culture, power is quite equally distributed among the
members of the society (House et al., 2002; 2004). Power distance
as an idea has important implications within the organisational
setting
Firstly, managers in high power distance societies tend to believe
giving subordinates detailed instructions with little room for
interpretation. Subordinates are alleged to respect the authority
and superiority of upper management. Thus, the “mechanistic
characteristics” of high power distance cultures, like inequality
among the members within the society, lack of free communication
across different levels of the hierarchy, and centralized control
can all stifle employee creativity and new ideas.
In contrast, low power distance societies are including “organic
characteristics,” like lack of hierarchical authority and fewer
centralization which tend to market employee interaction, lateral
communication, and less emphasis on the rules. Non-directive,
hands-off monitoring systems have often been implemented to permit
the creativity and exploration necessary for successful
innovation.
This dimension is concerned with the degree to which individuals
are integrated into groups. Individualism as an idea means people
seek and protect their own interests over the common goal of the
society and their role within the society. In an individualistic
culture, people are comfortable with having the authority to make a
decision based on what the individual thinks is best. In
individualistic societies, employees are given an excellent deal of
private freedom and autonomy.
However, in a collectivistic culture, people tend to belong to
groups or collectives and look after each other in exchange for
loyalty. Collective cultures thereby don't usually allow the
liberty and independence necessary for organisational members to
think creatively and, thereby, fail to cultivate an environment
that fosters an innovative spirit
Innovation is additionally curtailed upon since collective cultures
are reluctant to simply accept variety and variety in society.
Moreover, the overwhelming and unconscious pressure for conformity
and uniformity in collective cultures doesn't cultivate an
environment for diversity, and provides less room for people to
deviate from established norms, thus impeding the innovation
process.
This dimension deals with the distribution of emotional roles
between the genders. Hofstede believes that the masculine dimension
is extremely closely associated with the concept of accomplishment
motivation. A masculine culture is essentially a performance driven
society where rewards and recognition for performance are the first
motivational factors for achievement
This type of culture tends to offer the utmost respect and
admiration to the successful achiever, who fulfills his ambition
and demonstrates assertiveness and willingness to require risks so
as to achieve goals. Top management positions are usually crammed
with men who tend to display characteristics of dominance and
assertiveness which tend to be discouraged among women by societal
gender norms.
On the opposite hand, in feminine cultures people tend to stress
the standard of the “whole” life instead of money, success, and
social station , which are easier to quantify. They are willing to
reach out to the underprivileged and share their wealth with them.
Overall, organisations with a female culture aren't as competitive
as those with a masculine culture, since the previous places higher
priority on concern for others and tiny distinction is made between
men and women in the same position.
Using a different survey instrument called the Chinese Value Survey
(CVS), Hofstede & Bond (1988) identified a new cultural
dimension, “long-term versus short-term orientation,” that strongly
reflects Confucianism, a cultural backbone of East Asian countries.
Hofstede emphasized that this particular cultural dimension was
missing in his original study and only relevant to countries in
East Asia. Confucian dynamism may reflect a society’s look for
virtue instead of truth, truth being driven by religious ethics in
Western countries.
Long-term orientation captures the subsequent elements: adaptation of tradition to the fashionable context, high savings ratio driven by thrift, patience and perseverance towards slow results, and concern with respecting the demand of virtue. On the opposite hand, a short-term orientation contains the subsequent aspects: respect for traditions, lower savings rate, quick results orientation, and concern with possessing the reality .
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