Question

Let's try a theological question. Is it a sin to be sick? Why or why not? I have heard some people say that someone was sick because they lacked faith to be healed. This lack of faith was attributed to sin in the life of the individual. How would you respond to this argument?

Answer 1

It’s vigorous to comprehend the background in which this conversation of illness and healing takes place. The persistent subjects that motivated the communication are spiritual wandering James has named it dual mindedness and spiritual infidelity and they require to reoccurrence to God in enthusiastic faith. Notice the consequences seem the incorrect way round here: the sick individual is protected, and the sinner is cured. Usually, we’d imagine the sick individual to be cured and the sinner protected. But James is representing an assembly amid the individual’s illness and sin.

The New Testament needs countless carefulness in creation this category of construction. In over-all, illness is portion and section of life in a wrecked and tumbled realm. Its portion of the outcome from our cooperative uprising in contradiction of God, and in that intellect is unselective. But there are a few times in the New Testament where illness consequences from sin. For instance, Jesus cautioned the healed inacceptable. Examples of sin encouraged illness are destined to aggravate regret, so the paternal punishment can be raised.

This makes wisdom of James’s orders. In the background of massive dual mindedness amongst God’s individuals, James wishes the vile to call for the chiefs exactly since it might be a substance of spiritual correction, where Christian management is compulsory. The heads are then to request for regretful sinner’s well-being to be reestablished. If the illness is certainly divine chastisement, it will be raised; the sick individual will be made healthy both in body and spirit.

Anointing with oil is a suitable practice in such a condition, subsequently anointing in Scripture signifies being set separately and sacred to God given over completely to him and his determinations. This is just what regret should mean for the dual minded.

Again, we need be cautious. Most illness does not ascend from individual sin, and Scripture attentions us in contradiction of manufacture glib influences amid the two. We must make no expectations. In definite circumstances of cooperative dual mindedness, some illness can be portion of God’s punitive plan. It’s astute, then, to practice introspection when we are sick. If and when we develop conscious of exact iniquities we haven’t been repentant of, it’s suitable to include our church elders in the method James summaries. Curative is not involuntary, but much more prominently compassion is.