Question

Explain why Leibniz thought a purely mathematical account of nature was inadequate. What special features of reality does his theory of substance try to explain?

Answer 1

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Leibniz thought of mathematical account of nature was inadequate because-

Wherever there are simply creatures through conglomeration, there won't be real creatures. Fo every being through accumulation surmises creatures blessed a real commonness, since it acquires its existence from no place but that of its constituents, thus it'll don't have any reality in the slightest degree if each constituent being is thus far a component through collection; or there'll be consequences, one ought to however rummage around for another premise to its world, that immediately, one ought to frequently continue wanting, will ne'er be found. On the off probability that there are totals of gear, there should likewise be authentic substances from which each one in all the totals result. One ought to during this manner essentially show up either at scientific focuses from that sure creators compose augmentation, or at Epicurus' and M. Cordemoy's molecules (which you, the same as me, expel), instead one should acknowledge that no reality may be found in bodies, or finally one should understand sure substances in them that have a real commonness.

Part 2)

Special features of reality in theory of substance is-

As indicated by Leibniz, bodies (qua material) are totals, and a complete, obviously, isn't a substance by virtue of its absence of commonness. The case within the higher than entry is that no matter being, or reality, a complete has gets from the being and truth of its constituents. during this manner, Leibniz feels that if a body is to own any reality some, on the off probability that it's to be in far more than an insignificant "wonder, turning out short on all reality as would an intelligible dream," at that time it ought to eventually be created out of things that are real creatures. Molecules, he guarantees, are unfit for this job, since they're themselves broadened creatures, and for Gottfried Wilhelm Leibnitz, distinctness is of the substance of augmentation. That is, the people who trust in resolute particles create matter "distinguishable in one spot, indissoluble in another