Why might one think that “wisdom” is not a genuine virtue? Why does Foot believe that...

Why might one think that “wisdom” is not a genuine virtue? Why does Foot believe that it is?

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Virtue can be defined as "The virtues are sentiments, that is, related families of dispositions, and properties regulated by a higher-order desire. . . .-John Rawls, A Theory of Justice. At the core of Aristotle's conception of universal virtue is wisdom. Nietzsche differs from Aristotle that wisdom is not a mark of virtue. Virtues are described as "over flowing" have extreme enthusiasm and passion at their core, and practical wisdom is nowhere or hardly be seen.What would naturally be called "virtue to excess" is genuine virtue for Nietzsche.

Foot believed that-

wisdom is both an intellectual and a moral virtue; in one side it is state of mind and in another side it is determination of character.A person might know what the proper goals of life are, and may know the purpose to achieve these goals, but this same person may lack the will to do anything about them.
Foot believes that, contrary to Aristotle, wisdom is achievable by any person who wants it.
Against Aristotle's view, Foot believes that wisdom does not depend on socio economic status, political power, or intelligence.
According to him, wisdom is also a rejection of pride as a virtue.

Hayet Jeridi answered 1 year ago

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