In: Psychology
Which discipline (ex. humanities) values objectivity and truth? Would that make sense to say the scientific world?
Answer:
While few would question the importance of the objectivity of
science for providing a well-supported factual basis upon which
policy decisions can be reliably made, it is far from clear what
scientific objectivity is or how it should be achieved. In recent
decades, questions regarding the objectivity of science have become
increasingly salient in framing public debates about science and
science policy: for example, can we trust medical research when it
is funded by pharmaceutical companies? Or, whose research in
climate science meets the standards of scientific objectivity? At
the same time, the objectivity of science has become an
increasingly important topic among historians and philosophers of
science, as well as researchers in related fields in science and
technology studies. In the wake of Karl Popper’s (1972) account of
objective knowledge and Thomas Kuhn’s (1977) landmark analysis of
scientific values in connection with issues of scientific
objectivity and rationality, philosophers of science have attempted
to clarify questions concerning the role of values in theory
choice, the distinction between epistemic (or “cognitive”) and
non-epistemic (or “social”) values, and the ways in which different
kinds of values (including non-epistemic values) contribute to the
objectivity of science. By contrast, historians of science have
offered rich historical analyses that aim to clarify the changing
historical meanings of objectivity by examining the emergence of
particular scientific ideals in specific episodes in the history of
science. These historical studies have revealed the complex,
multifaceted, and ultimately contingent nature of the ideals that
contribute to our current notions and understandings of scientific
objectivity. Finally, sociologists and anthropologists of science
have offered analyses that explicitly bring into question specific
understandings of scientific objectivity as, for example, the
disinterestedness or value neutrality of scientific work, by
revealing the role of social processes—including the workings of
structures of credit, rhetorical practices in science, and the
pressure of funding regimes—in the production of scientific
knowledge. Taken together, these investigations offer compelling
reasons for thinking that scientific objectivity is much more
complicated than one might have imagined. Two emergent themes from
the science and technology studies literature are especially
important in this regard.