In: Economics
What was the sexual division of labor on Caribbean sugar plantations?
Gender in the Caribbean has been shaped by the region’s cultural
diversity. The majority of the region’s people
today descended from enslaved Africans. Traces of African beliefs
and customs, combined with European mores,
and family forms that existed under slavery, have all contributed
to what it means to be a man or woman in the
Caribbean today. These mixtures have been further enriched by the
heritage of indigenous Amerindian
populations and the influence of immigrants from the Middle East
and Asia.
From the 16th to the middle of the 19th century African men and
women were forcibly brought to the Caribbean
to work as slaves. When a sugar plantation system developed in the
French colony of
Martinique and the English colony of Barbados beginning in the
mid-17th century, the exploitation of enslaved
people reached a new level of precision and rigor, with particular
tasks assigned by age and sex.
Boys and girls as young as four years old collected vines on
plantations. By the age of eight, children began
hoeing and weeding the fields.
Certain jobs were available to either sex on plantations, while
other tasks were sex specific. Adults of both sexes
labored in field gangs on sugar plantations, in the master’s house
as domestic slaves, and as petty traders. Only
male slaves could hold elite, skilled positions as field commanders
or as artisans. Slave women mainly worked as domestics, hucksters,
petty traders, and as unskilled laborers. In French and English
colonies, female slaves made
up more than half of sugar estate field hands. Slave men and women
maintained small gardens on plots of
plantation land and either consumed these crops or sold their
produce at weekend slave markets or to the
master. Throughout slavery, men and women participated in
resistance movements and in
direct acts of rebellion against slave owners.
White men in the Caribbean frequently used female slaves as their
sexual concubines. They married white
women but often had affairs with mixed race or black women. If a
slave became pregnant by her master, he
would often free his mixed race child. Children were considered to
be the property of their mother’s owner.
Slaves did not often have exclusive sexual relations with one
person, but instead had children by different
partners. Yet, child bearing was discouraged under slavery as it
reduced
the time a woman could work in the fields. Some pregnant slaves
would try to abort their fetuses or commit
infanticide to avoid raising their children as slaves. If a slave
woman gave birth, she might have an older female
slave look after her baby while she worked in the fields or she
might simply work with her infant tied to her back
under the scorching Caribbean sun.
Some scholars argue that enslaved men’s lack of power over their
families has affected male family roles in the
Caribbean today. Families existed under slavery, but ultimate power
over the household rested in
the hands of slave owners. Slave mothers were the sole recognized
parent; paternity was not considered to
matter unless the father of the child was the slave master.
In the British Caribbean colonies a loosening of restrictions
against slave marriages at the end of the 18th century
did not increase marriage rates. In the Spanish and French
Caribbean colonies, slaves were already allowed to
have church weddings and when British colonial masters instituted a
similar policy, they also encouraged slaves
to have children. However no noticeable reduction in slaves having
children or sexual unions outside of marriage
occurred once the ban on slave marriage was lifted.