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In: Nursing

Based on your responses to the Part One prompts and according to what you believe, in...

Based on your responses to the Part One prompts and according to what you believe, in 250-300 words, answer the basic worldview questions: What is prime reality? What is the nature of the world around us? What is a human being? What happens to a person at death? Why is it possible to know anything at all (epistemology)? How do we know what is right or wrong? What is the meaning of human history? Part Three

Solutions

Expert Solution

Reality is God revealed in the holy scriptures. God is the prime reality and the soul of other reality. God is infinite, personal, transcendent, omniscient, and sovereign and he is good. God created this world and leave it for human use. prime reality endures forever and it exists, it won't believe God exists and God is everything. it believes only natural forces operate in the world. A person's death is natural. many internal and external causes making the death natural one. death occurs for many reasons. but with any reason during the death and after the death soul of the dead person enter to complete sleep mode, their soul judged for righteous and wrong. god, decide through judgement human sin to go to hell or heaven after the general resurrection. human being know what is happening around them. god gave the knoedlge to the human to know everything. we can gain knowledge about the world through direct experience. knowledge of the world comes from our perception. it is perceived by sense and general social agreement.nature of perceiving work in every person. he can gain consistency with our understanding. personal feeling, moral and legal action, love as a standards of right and truth and justice are common right behavior. right or wrong not determined by what is legal. meaning of human history is a learning sturdy history by our own mistakes. god controls the world and god judge the people for their sins, he shapes the world and change the human history for truth, life and death.


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