In: Economics
Contrast the neoliberal economic view of “the market” adopted by the young entrepreneurs in el-Hirafiyeen with the approach to markets taken by master craftsmen in Cairo. What kinds of value underlay each view? How did this affect their conduct of business activities?
During structural adjustment in Egypt, urban reform dislodged multiple craftsmen from their old sites in the city. They were to be relocated in el-Hirafiyeen. . Obviously, it didn’t work. Almost all of the displaced craftsmen vacated the new town, almost all the ‘youth’ coached by NGOs to be micro-entrepreneurs flopped. This happened due to the framework of the free market which fuelled structural adjustment & the micro-enterprise schemes which arose in its wake. These attempted to expand the reach of “the market” (& thus extract worth from the persons & networks who were dislocated), but that this “market” was an inapt vision of how small enterprises operate. This is signified by the way in which foreign agencies & their client NGOs discarded the idea of craftsmen for micro-entrepreneurial youth. The economy of ordinary persons in Cairo survived thru an arrangement of artisanal production & trade which appeared like Mauss’s overall social phenomena. It was undifferentiated from a set of political, social & religious relations. The successful craftsman was recognized as a master of his trade. Earnings from the business went to political & religious purposes, & this solidified the repute of the craftsman. Craftsmen weren’t purely rivals, but usually co-operated in multiple manners. The youth who were registered in the NGOs’ micro-enterprise training programs were taught a very distinct manner of business. Not particularly skilled in a trade, they were imparted management lessons & how to think regarding profit & loss