Question

The existentialist is interested in addressing various areas of human existence. In this prompt please address in a page how one lives authentically and what living authentically looks like. Do you think you live authentically, why or why not?

In order to fully address this prompt, you should reference either Nietzsche or Sartre or both.

A little help: reference Nietzsche’s views on herd mentality. Or Sartre’s notion of “bad faith” or both and how they may, or may not, apply to your life.

Answer 1

Let us assume that the idea of authenticity is exceptionally mainstream in our regular day to day life.

Regardless of whether in plugs or in a workshop for business-administration a commonplace counsel to meet with achievement is regularly to be or to remain authentic. In my work I attempt to comprehend what individuals precisely mean with the request: "remain authentic!" Though my attention is on a precise elucidation of the idea being referred to I construct my investigations in light of the nineteenth century Philosopher Friedrich Nietzsche and on the's sentence "Wie man wird, was man ist".The perfect of authenticity infers the prominent proposal to act naturally or to be really. Rather than this general assessment Nietzsche holds the view that the authentic lifestyle doesn't infer something like a genuine self that is extraordinary to everybody. As opposed to this general assessment I contend that for Nietzsche the perfect of an authentic life is somewhat an issue of how we are getting along something and particularly of doing or performing ones possess life (Lebensvollzug). What's more, it is imperative that this exceptional method for doing or acting Nietzsche appears to have as a main priority must be absolved from the fulfillment of one's needs. Nietzsche's state of mind against the "utilitarian" method of reasoning basically comprises in he's dismissal of the self-safeguarding. For Nietzsche exercises, which respond to needs, are fishy. He calls them "re-dynamic" or negative. Moreover I plate to demonstrate that Nietzsche's basic mentality betrays a thought of the method for living which is settled on a particular origination of activity. In this origination, in any case, acting is thought as a fundamental self-administered matter. What's more, see that self-represented activities are profoundly in view of a teleological origination of acting, which infers a serious worry with the closures of human activities. This distraction of means-end contemplations contains the center of what I call the "utilitarian" method of reasoning. In this mode we contemplate human activities in rationalistic means-end relations. In my work I endeavor to demonstrate that as opposed to this origination. Nietzsche builds up the authentic activity past the self-represented acting.

In my examinations I take after Nietzsche's basic demeanor uncovered previously. I expect that contemporary thoughts of an authentic life depend on an origination of the self, which is profoundly authored through the current perfect of self-government or independence. I contend besides, that such an origination of the self infers both self-protection and an accentuation on the handy site of life. Moreover it is critical to see that today in our western regular day to day existence survival has turned out to be truly ordinary. This has the impact that the exposed safeguarding of life has less and the planed and intentional lead of life has more weight in our photo of living. I contend that in this photo of the subject the idea of authenticity has at most the place of the younger sibling of self-rule, whereat the outline of an authentically mental self view is a result of the down to earth self-government process. In my work I attempt to shield the authenticity from this self-government method of reasoning. In this manner I hold the view that in reality between the perfect of authenticity and the perfect of self-government exists a specific likeness. Be that as it may, this comparability just covers the basic parts of the authenticity. In this manner I endeavor to demonstrate that a person for which both the necessities of living make no more issue to adapt to and which is characterized through the perfect of self-government is looked with the accompanying issue: In he's acting the individual tries to escape shape the minor fulfillment of requirements with the desire to authenticity and in doing as such the individual stay away from precisely to do ones possess life (Lebensvollzug).

To finish up, I'd get a kick out of the chance to abandon you with the accompanying thought. Nietzsche tries to determine the association amongst acting and planning and he rejects the introduction of acting at outside objectives. Along these lines acting authentically and attempting to accomplish an end, which is outer to the demonstration of conveying out one's own life is a sad endeavor.