In: Economics
John Rawls is popular for his theory, justice as fairness. With a suitable diagram, explain the theory.
In A Theory of Justice, Rawls argues that the concepts of freedom and equality are not mutually exclusive. His assessment of the justice system leads him to conclude that for justice to be truly just, everyone must be afforded the same rights under the law. He developed a Theory of the GOOD as Justice and Justice conceived as Fairness.
Rawls theory of justice revolves around the adaptation of two fundamental principles of justice which would, in turn, guarantee a just and morally acceptable society. The two principles are:
(1) Each person is to have an equal right to the most extensive total system of equal basic liberties compatible with a similar system of liberty for all.
(2) Social and economic inequalities are to be arranged so that they are both:
(a) to the greatest benefit of the least advantaged, consistent with the just savings principle, and
(b) attached to offices and positions open to all under conditions of fair equality of opportunity.
(Rawls 1971, p.302)
In other words, the first principle guarantees the right of each person to have the most extensive basic liberty compatible with the liberty of others. The second principle states that social and economic positions are to be a) to everyone’s advantage and b) open to all.
He introduces a theoretical “veil of ignorance” in which all the “players” in the social game would be placed in a situation which is called the “original position”. Having only a general knowledge of the facts of “life and society”, each player is to abide based on their moral obligation. By denying the players any specific information about themselves it forces them to adopt a generalized point of view that bears a strong resemblance to the moral point of view.
Rawls believes that humans would resolve the conflict or problem in such a way that whoever was worst off would be not as bad off as they otherwise might be because the person making the decision does not know whether they are going to be in the position of the worst off.
“Moral conclusions can be reached without abandoning the prudential standpoint of positing, a moral outlook merely by pursuing one’s own prudential reasoning under certain procedural bargaining and knowledge constraints.”
Rawls proposes that the most reasonable principles of justice for a society are those that individuals would themselves agree to behind the “veil of ignorance”, in circumstances in which each is represented as a moral person, endowed with the basic moral powers. What this position supports is that while each person has different ends and goals, different backgrounds and talents, each ought to have a fair chance to develop his or her talents and to pursue those goals – fair equality for opportunity. It is not a race or contest where the talented or gifted prevail, it should be complete cooperation among all so that there may be reasonable life for all.
Thus, the Maxi Min Principle prevails. According to this, we MAXIMIZE Liberty (opportunities) and MINIMIZE Inequalities (differences, disadvantages).
The principles stated above as in (Rawls 1971, p.302), these principles have an hierarchy, called the First Priority Rule. According to this, Rawls proposes that principles, along with the requirement that (1) must be satisfied prior to (2), and (2b) must be satisfied prior to (2a).
Principle (1) and Principle (2b) may also be thought of as principles of distributive justice: (1) to govern the distribution of liberties, and (2b) the distribution of opportunities. Looking at the principles of justice in this way makes all principles of justice, principles of distributive justice (even principles of retributive justice will be included on the basis that they distribute negative goods).
These principles are regarded as principles of justice primarily because these principles promote equality among all. Each individual has the same basic liberties and opportunities. Each individual has a moral obligation to accept the existence of every other human being. In doing so, all people become equal in their position and desires. We are equal in that each has the basic powers of choice and on acting on a sense of justice. The responsibility of procedure and growth relies on each and every individual his/her self. By doing so we may create a level playing field. Is this a form of pure competition? It would seem so. Competition in that what is desired must be achieved by one and desired by many perhaps. A benefit of competitive circumstance is the betterment of all parties involved as they must evolve in order to surpass one another.
Conclusion
Rawls does not advocate in any form the equal distribution of resources or their blind redistribution to the disadvantaged. Everyone who has thought the matter through knows that these are socially wasteful distributions. The idea behind Rawls' difference principle is to arrange before-hand (behind a veil of ignorance) for a system of distribution of resources which will differentially reward the socially useful so long as it will always also be to the advantage of the least well off. E.g. if we determine that a sanitation engineer is necessary to a well ordered society because his/her activities will be to everyone's advantage we have reasonable grounds to award him/her a disproportionate portion of the available pool of social wealth, and then so on down the line of socially useful pursuits (we want to reward all socially useful activities, discourage the opposite and improve the lot of those who may contribute little or even nothing). This we do theoretically beforehand so we can in the blind determine what a 'just' distribution would be like. Then we are in position to criticize actual distributions that substantially vary from the distribution we selected as 'unjust'.