In: Chemistry
According to the Hinduism, what are the four stages of life and which are the obligations associated with each?
(this is for a world relgions class but there is no option for it on subjects)
A Hindus life in the ancient times was divided into four
stages: Brahmacharya (celibacy), Grahasthya (householder-ship)
Vanaprastha and Sanyas. This lifestyle, with the centuries of
Muslim and British influence, has more or less died out and not
practised any more. Short notes are given on each stage as they
used to be practised in the ancient times.
Brahmacharya (Celibacy). This was the first stage (up to the age of
25) when the student, after the thread ceremony, left his home and
joined the ‘gurukula’(school), normally a simple group of huts set
inside a forest or a lonely place away from habitation. Here the
teacher or guru lived with his family and students, who must,
irrespective of social status, look after the guru like one’s
father and perform all menial chores around the school. Here they
were taught the Gayatri mantra, Yoga, the study of the scriptures,
the arts and sciences, and a life of simplicity and spartan
self-discipline. The students were exhorted to speak the truth, to
work without forgetting Dharma, to serve the elders. to regard
one’s parents, teacher and guest as divine beings.
Grahasthya or Householdership. After finishing his education the
student returned home to marry and set up household. Marriage was
not contractual and was a sacred step in one’s spiritual growth.
The wife was ardhangini or the other half of her husband. No
religious ritual could be performed by a man without his wife’s
participation therein. The householder was to practice right
conduct, earn material wealth, permit himself a life of love and
passion with his lifes partner and attain salvation by following
the rules of conduct. The second stage was considered the most
important of the four. The householder was expected to earn a
living with integrity and to give away one— tenth of what he earned
to charity. He was expected to give happiness and joy to his wife
by providing her with a good home. It was obligatory for him to
look after his children, educate and marry them. Charity and
hospitality were essential. Fulfilling social and spiritual
obligations of life with its trials and tribulations and without
deviation from Dharma enables a person to evolve into a superior
human being.
Vanaprastha. The third stage comes when one’s children arc settled
and can look after themselves. It is time for the middle-aged
couple to become vanaprasthas, or those who retire. In modern
parlance this means that the time has conic for one to detach
oneself from worldly desires and attachments and retire to the
sylvan peace of contemplation meditation and spiritual pursuits.
They may live amongst their family but remain unattached from
within, like a lotus which is in water yet out of it.
Sanyas. This used to be the fourth stage. One who takes to sanvas,
used to give up all wants, have no needs, would not accept money
and renounces the world. He used to live on alms and the fruits of
the trees in the forest and spend his time in meditation. He was
jivanmukta or one liberated from ordinary life.