In: Economics
Please read the article below: This article is a few years old. However, it captures the ongoing issue (within various countries) as to how confederalism might be the proper structure of government for Iraq, a country with large sectarian divisions and conflict. Only a few years ago policy analysts were suggesting Federalism as the proper form and structure of government for Iraq. After you read this article, click on the link to the accompanying Discussion Board and answer the following questions:
1. How does confederalism differ from federalism?
2. Do you agree or disagree with the author? Why or why not?
3. In what context might one of those forms of structured government be preferable to the other?
Respond to at least one other post by a classmate. In that response, please critique the other student's opinion regarding the author's thesis.
Not ready for nationhood; A confederation model of
government makes sense in Iraq.
Author: Ellis, Joseph J.
The year the American war for independence ended, 1781, the United States adopted the Articles of Confederation as its preferred form of government. Even a cursory glance at the Articles reveals that the first clause in the most famous speech in American history is incorrect.
At Gettysburg in 1863 Lincoln began as follows: "Four score and seven years ago our fathers brought forth on this continent a new nation." No, they did not. They established a confederation of sovereign states, loosely bound together in a diplomatic alliance that vested only limited power in the central government. No American nation was possible at the time because allegiances remained local and regional at best, so a confederation acknowledging that political reality offered the only kind of union acceptable to all its constituents.
We all know that the confederation model was short-lived, replaced
by the nation-state in 1788 with the ratification of the
Constitution. But the Articles of Confederation served the useful
purpose of sustaining some semblance of political unity for seven
years after the Revolutionary War. As transitory as the
confederation became in America, it provides the proper model for
Iraq and, in fact, for other currently combustible countries in the
Middle East, including Syria.
Our fundamental mistake in Iraq also has its origins in America's
founding era. Thomas Jefferson believed there was a natural law
governing all societies that tyrannical rulers (read King George
III) violated. Once you removed such rulers, for instance Saddam
Hussein in Iraq, the natural order of peace and harmony would be
restored.
If there is any place on Earth designed to expose Jefferson's
utopian vision as an illusion, it is the Middle East today, where
the removal of autocratic governments have produced sectarian
chaos, civil wars and horrific bloodletting. All the national
borders in the Middle East are arbitrary lines in the sand drawn by
European powers after World War I, in effect an Eurocentric grid
imposed on a Muslim mosaic of Sunni, Shiite and minority sects,
along with Kurds, Turkmens and other ethnic minorities.
As a result, the very idea of such a thing as "the Iraqi people" is
a Western delusion and a geographic fiction. Once the United Stated
toppled Hussein, it lifted the lid on Pandora's box, and we are now
witnessing the political chaos that has inevitably ensued. We have
spent 4,500 American lives, with more than 30,000 wounded, more
than 100,000 Iraqi lives and nearly $1 trillion on a cause that was
always a fool's errand.
The only way to salvage any semblance of honor from our misguided
policy is to recognize that primal allegiances in Iraq remain
sectarian, tribal and ethnic rather than national, thereby making
our goal of a democratic Iraqi nation inherently impossible. Recent
statements by President Obama and Secretary of State John F. Kerry
claiming that an "inclusive government" is taking shape in Baghdad
are almost certainly wishful thinking.
Which brings us back to the confederation model. In
post-revolutionary America it performed the essential task of
providing enough political coherence to bridge the gap between
state sovereignty and a nation-sized republic. In Iraq,
confederation would allow Shiites, Sunni Arabs and Kurds to live
apart in separate provinces, each with a measure of political and
religious autonomy. Unlike what happened in the United States, an
Iraqi Confederation would probably lead to partition rather than
nationhood, but in the current context, it remains the best outcome
we can hope for.
It is also the only way for the president's strategy against
Islamic State to work. That strategy requires Iraq to provide the
ground troops in the campaign against the Islamic extremists, and
the Sunnis will join such an effort only if they can foresee a
secure homeland for themselves in a reconfigured Iraq. Without
Sunni participation, the deployment of U.S. air power will mean
that we are taking sides in what is, in effect, a civil war between
Shiite and Sunni factions. We obviously do not want to do
that.
It does seem clear that at some time in the foreseeable future,
that is within the next several decades, the map of the Middle East
is going to be redrawn. This is likely to be a messy and often
bloody business that all Western countries, including the United
States, would be wise to avoid, thereby allowing the Islamic world
to fashion its own fate. No matter how ingenious the future
architects of the new Middle Eastern geography prove to be,
crisscrossing sectarian and tribal allegiances will make it
impossible to align national borders with one preferred version of
Islam.
As a result, the confederation model, rather than the nation-state,
could serve a useful purpose until that distant day when Islam
embraces Jefferson's version of a secular society.
Credit: Joseph J. Ellis' book on the era of the Articles of
Confederation in the United States, "The Quartet: Orchestrating the
Second American Revolution," will be published in the
spring.
Confederalism is a type of government wherein powers are given by the state government to the central government making state goveentments more powerful than the central government. In this the member sates provides certain powers to centre for reasons such as mutual security, convenience and efficiency.
On the other hand in Federal system of government powers is distributed amongst central,state and local government with central being the most powerful authority. There is Independence in matters of legislative, executive and judiciary branches among state government but they are followed according to powers entrusted by the Constitution of that country. Central government on the other hand have complete authority over matter of national defence,foreign policy , international trade policies.
2 The above given solution to problem regarding peace in Iraq looks justifiable because lack of cultural knowledge will never lead first world countries to find solutions to middle Eastern crisis. In Iraq people are divided on various grounds of religion and ethnicity . Which makes confederalism a viable option because this would reduce chances of clashes amongst varios member states and also provide for future reconciliation into a federal state. It will help member states in solving their local problems and becoming economically more sufficient , autonomy is necessary because stronger central power would result in resistance by people from different sects of member states.
3 Situation in Iraq is an exceptional one because it was caused by outside disturbance and the autocrat was not thrown out by the people themselves. In normal conditions Federal system is preferred over confedral ones to make country more powerful and self reliant . A confederal state would not be able to gain global importance because of their local differences .
Thus , for countries federal state is a better options and for international organizations such as United Nations we can use the concept of confederalism state to come closer globally and also retain sovereign rights.