In: Psychology
Religion has played a major role in American society since 1619. Consider the Second Great Awakening and transcendentalism; in what ways did they reflect antebellum society’s concerns? What was the Second Great Awakening’s influence on abolition, women’s status, and the poor?
The reform efforts of the antebellum era sprang from the
Protestant revival fervor that found expression in what historians
refer to as the Second Great Awakening.The Second Great Awakening
emphasized an emotional religious style in which sinners grappled
with their unworthy nature before concluding that they were born
again, that is, turning away from their sinful past and devoting
themselves to living a righteous, Christ-centered life. This
emphasis on personal salvation, with its rejection of
predestination (the Calvinist concept that God selected only a
chosen few for salvation), was the religious embodiment of the
Jacksonian celebration of the individual. Itinerant ministers
preached the message of the awakening to hundreds of listeners at
outdoors revival meetings.
And at the beginning of 1820s, a new intellectual movement known as
transcendentalism began to grow in the Northeast. In this context,
to transcend means to go beyond the ordinary sensory world to grasp
personal insights and gain appreciation of a deeper reality, and
transcendentalists believed that all people could attain an
understanding of the world that surpassed rational, sensory
experience.
During the antebellum period, the Second Great Awakening inspired
advocacy for a number of reform topics, including women's rights.
Antebellum reform in areas such as women's rights was affected not
only by political enthusiasm, but also by religious or spiritual
enthusiasm and Second Great Awakening inspired abolitionists to
rise up against slavery. This Protestant revival encouraged the
concept of adopting renewed morals, which centered around the idea
that all men are created equal in the eyes of God.