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In: Psychology

Hume thinks that all knowledge must be traced back to perceptions; otherwise, assertions of knowledge are...

  1. Hume thinks that all knowledge must be traced back to perceptions; otherwise, assertions of knowledge are meaningless. From this, he concludes that all theological and metaphysical speculations are worthless. Do you agree with him? Why or why not?

Please give a convincing answer. A paragraph with 5 or 6 sentences.

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Expert Solution

Below is an absolutely accurate answer.

I do agree with hume Because as indicated by using hume concept of statistics at the outside world, depends on the recognition.

Hume starts offevolved by dividing all intellectual observations between ideas (mind) and impressions sensations and sentiments.

Hume starts by means of noticing the distinction amongst impressions and thoughts. Impressions get through our faculties, feelings, and other mental marvels, while mind might be considerations, convictions, or reminiscences that we partner with our impressions. We build thoughts from simple impressions in 3 specific ways: likeness, contiguity, and instances and logical consequences.

-Hume recognizes relations of thoughts and matters of fact. Relations of thoughts are typically numerical certainties, so we can't refute them without making an inconsistency. Matters of truth are the extra common certainties we learn through our encounters. We recognize matters of fact as indicated by way of causation, or situations and logical consequences, with the end intention that our experience of one occasion drives us to expect an imperceptibly cause. Yet, Hume contends that presumptions of situations and logical outcomes among occasions are not absolutely authentic or actual. It is workable to deny causal associations without logical inconsistency in light of the reality that causal institutions are suppositions not liable to reason.

We cannot legitimize our suppositions approximately the destiny depending on past experience besides if there's a law that the future will constantly take after the past. No such law exists. We can deny the relationship with out logical inconsistency and we cannot legitimize it with revel in. Thusly, we don't have any discerning help for putting inventory in causation.


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