What is Islamic economics?
Islamic Economics is a modern response
to the west or conventional economics. Islamic economics is an
ideology of economics based on the teachings of Islam that takes a
middle ground between the systems of Marxism and capitalism. It is
mostly similar to labour theory of value, which is labour-based
exchange and exchange-based labour.
To ensure the true well-being of all
individuals, irrespective of their sex, age, race, religion or
wealth, Islamic economics does not seek to abolish private
property, as was done by communism, nor does it prevent individuals
from serving their self-interest.
It tries to promote human brotherhood,
socio-economic justice and the well-being of all through an
integrated role of moral values, market mechanism, families,
society, and good governance. This is because of the great emphasis
in Islam on human brotherhood and socio-economic
justice.
Following are some key differences
between Conventional economics and Islamic economics:
Developmental
stage:
- Conventional economics has become a
well-developed and sophisticated discipline after going through a
long and rigorous process of development over more than a
century. On the other hand, Islamic economics has been having a
revival over the last few decades. However, it is still in a
preliminary stage of development.
- While conventional economics is now in
the process of returning to its enlightenment stage, Islamic
economics never got included in a secular and materialist
worldview. It is based on a religious worldview which strikes at
the roots of secularism and value neutrality.
- Islamic economics can only be
understood as a response to, and a rejection of certain
foundational claims of western economics or conventional
economics.
Moral value role:
- While conventional economics generally
considers the behaviour and preferences of individuals as given,
Islamic economics does not do so. It places great emphasis on
individual and social reform through moral uplift. Moral
uplift aims at the change in human behaviour, tastes and
preferences and it complements the price mechanism in promoting
general well-being. This can make it possible to have
optimum economy in the use of resources, which is necessary to
satisfy the material as well as spiritual needs of all human beings
and saving increase.
- Islamic economics argues that the
market may not by itself be able to fulfil even the material needs
of all human beings.
- There are similarities and differences
between the two disciplines. While both focuses on the allocation
and distribution of resources and both emphasize on the fulfilment
of material needs, there is an equal emphasis in Islamic economics
on the fulfilment of spiritual needs.
Hereafter
importance:
- This is the concepts which conventional
economics ignores but on which Islam and other major religions
place a great deal of emphasis. Hereafter does not confine
self-interest to just this world. It rather extends it beyond this
world to life after death.
- The serving of self-interest receives a
long-run perspective in Islam and other religions by taking into
account both this world and the next. This serves to provide a
motivating mechanism for sacrifice for the well-being of others
that conventional economics fails to provide.
Emphasis on materialism and
self-interest:
- The reason why conventional economics
is by itself unable to meet the challenges is that its secularist
approach gives it a number of inherent drawbacks. One of these
drawbacks is its excessive emphasis on materialism, value
neutrality, and the freedom of individuals to serve their
self-interest and maximize their wealth and want
satisfaction. It is, therefore, necessary to have some other
mechanism to complement the role of competition in serving social
interest.
- Islam, like other major religions,
tries to motivate individuals to keep their self-interest within
the bounds of social interest. This naturally requires sacrifice of
some nature on the part of all individuals operating in the
marketplace.
Concentration on economic
variable:
- Another drawback of conventional
economics is that it concentrates only on economic variables. It
neglects the role that moral, psychological, social, political, and
historical factors can play in influencing human behaviour. The
argument given for neglecting the role of these factors is that
they are not quantifiable and require value judgments, which are
anathema to economics.
- Islamic economics overcame this
drawback. It consider the factors such as moral, psychological,
social, political, and historical factors in making investment
decision and taking investment actions.
Other contribution:
- Islamic economists have benefited a
great deal from the tools of analysis developed by neoclassical,
Keynesian, social, humanistic and institutional economics as well
as other social sciences, and will continue to do so in the
future. Even the paradigm of conventional economics has been
changing the role of good governance has now become well recognized
and the injection of a moral dimension has also become emphasized
by a number of prominent economists.
- One of the most important contributions
of Islamic economics was the adoption of a multidisciplinary
dynamic approach, which is not the focus of conventional economics.
Muslim scholars did not focus their attention primarily on economic
variables. They considered overall human well-being to be the end
product of interaction over a long period of time between a number
of economic, moral, social, political, demographic and historical
factors in such a way that none of them is able to make an optimum
contribution without the support of the others.