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Food Epistemology: Review pp. 5-6 in the Introduction to Philosophy of Food. Discuss 2 epistemological questions/issues...

Food Epistemology: Review pp. 5-6 in the Introduction to Philosophy of Food. Discuss 2 epistemological questions/issues related to food. DO NOT simply restate what Kaplan has written in the introductory subsections of Philosophy of Food. Relate these questions to actual material from the articles from the texts.

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Philosophy of food finds its basis on the idea that food is a mirror. You may have heard the saying 'We are what we eat.' Well, there is more to say regarding this relation. Eating mirrors the making of a self, that is, the array of decisions and circumsyances that bring us to eat the way we do. In them, we can see reflected a detailed and comprehensive image of ourselves. Philosophy of food reflects on the ethical, political,social,artistic, identity-defining aspects of food. It spurs from the challenge to more actively pondering our diets and eating habits so as to understand who are in a deeper, more authentic way.

Food as a relation

Food is a relation. Somthing is food only with respect to some organism, in a set of circumstances. These, first of all, are bound to vary from moment to moment. For instance, coffee and pastry are a fine breakfast or afternoon snack; yet, to most of us they are unpalatable for dinner. Secondly, circumstances are bound to involve principles that are, at least in appearance, contradictory. Say, you refrain from eating soda at home, but at the bowling alley, you enjoy one. At the supermarket, you buy only non-organic meat, but on vacation, you crave for a McBurger with fries. As such, any given 'food relation' is first and foremost the mirror of an eater: depending on the circumstances, it represents the eater's needs, habits, convictions, deliberations, and compromises.

Food Ethics

Probably the most obvious philosophical aspects of our diet are the ethical convictions that shape it. would you eat a cat? A rabbit? Why or why not? It's likely that the reasons you give for your stance are rooted in ethical principles, such as: "I love too much cats to eat them!" Or, consider vegetarianism: a large number of those who conform to this diet do so to prevent unjustified violence being done to animals other than human. In Animal Liberation, Peter singer labeled "speciesism" the attitude of thosewho draw unjustified distinctions between Homo sapiens and other animal species (like racism sets an unjustified distinction between one race and all other). Clearly, some of those rules are mingled with religious principles: justice and heaven can come together on the table at, as they do on other occasions.

Food as art?

Can food be art? Can a cook ever aspire to be an artist on a par with Michelangelo, Leonardo, and Van Gogh? This question has spurred heated debates over the past years. Some argued that food is (at best) a minor art. For three main reasons. First, because foods are short-lived in comparison to, e.g., chunks of marble. Second, food is intrinsically linked to a practical purpose - nourishment. Third, food depends on its material constitution in a way in which music, painting, or even sculpture are not. A song such as "Yesterday" has been released on vinyl, cassette, CD, and as a mp3; food cannot be alike transferred. The best cooks would hence be very good artisans; they can be paired with fancy hairdressers or skilled gardeners. On the other hand, some think that this perspective is unfair. Cooks have recently started featuring in art shows and this seems to concretly disprove the previous remarks. Probably the most famous case inpoint is Ferran Adria, the Catalan chef who revolutionized the world of cooking over the past three decades.

Food Science

Most foods we buy at the supermarket carry on their labels "nutritional facts". We use them in order to guide ourselves in our diet, to say healthy. But, what the stuff we have in front of us and with our stomachs? What "facts" do they help us establishing really? Can nutritionism be regarded as a natural science on a par with - say - cell biology? For historians and philosophers of science, food is a fertile terrain of research because it raises basic questions regarding the validity of laws of nature (do we really know any law regarding metabolism?) and the structure of scientific research (who finances the studies on the nutritional facts you find on the labels?)

Food Politics

Food is also at the center of a number of funding questions for political philosophy. Here are some. one. The challenges that food consumption poses to the environment. For example, did you know that factory farming is responsible foe a higher rate of pollution than airfare travel? Two. Food trades raise issues of fairness and equity in the global market. Exotix goods such as coffee, tea, and chocolate are chief examples: we can reconstruct the complex relationships between continents, states, and people over the past three-four centuries.


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